Peace Requires Anarchy

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WWYD?: Good People, Peaceful Parenting, and Agorism Today

What Would You Do?: A Television Show that Reveals Human Nature

There are more good people in the world than many anarchy-skeptics would have you believe, the ABC television series “What Would You Do?” shows.

From Wikipedia:

“In the series, actors act out scenes of conflict or illegal activity in public settings while hidden cameras videotape the scene, and the focus is on whether or not bystanders intervene, and how. Variations are also usually included, such as changing the genders, the races or the clothing of the actors performing the scene, to see if bystanders react differently. Quiñones appears at the end to interview the bystanders about their reactions.”

Host of the television show “What Would You Do?”

A few weeks ago I discovered this fascinating show on YouTube and have already watched a significant portion of the episodes.

Many of the people on hidden cameras who witness the scenarios the actors act out are revealed to be mean, vicious, racist, sexist, ignorant, or intolerant people, while others are revealed to be very kind, caring, generous, and loving people.

Sometimes we observe the bystander effect, but on other occasions we witness people go out of their way to selflessly help strangers in need.

Since the producers of the show act out each scenario several times over the course of one or a few days of filming and yet only select a few of these run-throughs to be included in the show, we viewers cannot always gather accurate information about how most people respond to each scenario.

However, the show host usually fills us in on how people tended to react, often with specific numbers: “Of the 22 shoppers we confronted, Chris is the only one who really questioned our authority figure.

This means that in addition to providing proof that there are some good people in the world, the television show also provides us with evidence that a large number of people are not the evil selfish kind of people that Thomas Hobbes believed would fight against each other in a war of all-against-all were it not for the “common Power [state] to keep them all in awe.” Continue reading

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First Anniversary of “Peace Requires Anarchy Blog”

A year ago today I wrote Peace Is The Purpose, the first post on this blog. In that post I said that the purpose of this blog was to advocate peace, but I have found that I have mainly used this blog to help improve my own understanding of what peace is and what it means to be “pro-peace” on various issues.

On the About page of this blog, I have clarified that being “pro-peace” means supporting peoples’ libertarian rights by abiding by the Non-Aggression Principle and by advocating that others do as well. Being pro-peace thus means more than simply advocating a situation in which physical violence is not used. As Gene Sharp says in his long essay From Dictatorship to Democracy:

What kind of peace?

If dictators and democrats are to talk about peace at all, extremely clear thinking is needed because of the dangers involved. Not everyone who uses the word “peace” wants peace with freedom and justice. Submission to cruel oppression and passive acquiescence to ruthless dictators who have perpetrated atrocities on hundreds of thousands of people is no real peace. Hitler often called for peace, by which he meant submission to his will. A dictators’ peace is often no more than the peace of the prison or of the grave. [page 14]

Being pro-peace thus also means advocating a situation in which there are no standing threats of aggressive violence. Advocating that people submit to Hitler’s will rather than use defensive force against him or disobey him nonviolently is thus not a pro-peace position. Further, a situation in which people do submit to Hitler’s will is not a peaceful situation, even if no violence actually occurs, due to the fact that if people have to submit themselves to Hitler’s demands then it must be the case that Hitler is threatening them with aggressive violence.

Note that the title of this blog, Peace Requires Anarchy, was inspired by a statement made by Professor Roderick T. Long in his brief letter, An Open Letter to the Peace Movement: “A consistent peace activist must be an anarchist.”

When I created this blog a year ago I did not realize that February 4th was Roderick Long’s birthday, but it turns out that that is the case–an interesting coincidence!

Some other works by Roderick Long that I recommend include:

Happy 49th birthday to Roderick Long and thanks for helping to inspire this blog!

Lastly, a note on the subtitle of this blog: “Advocating peace in all situations, at all times, without exception” means advocating peace consistently, which, as Roderick Long points out, necessarily entails advocating anarchism.

Check out the Works page to see some of what I’ve read and written about this past year regarding peace and libertarian anarchism.

And look at all of the people (3750 views according to WordPress; 4530 according to RevolverMaps) around the world (80 countries according to WordPress; 85 countries according to RevolverMaps) who have found this site in the past year! Amazing. The market will bring peace.

Static February 4, 2013 map followed by current map:




A Wiretapping Double Standard: Machines vs. Animals

I don’t think that Nina Paley meant for this comic to be about wiretapping. However, the very first thing I thought of when I saw it was Ademo Freeman.

Ademo is in jail right now. He was charged with and convicted of three felony counts of wiretapping. What exactly did he do? He called three public officials to ask them about an incident in which school liaison officer Darren Murphy used excessive force against a 17-year-old student.  He recorded his phone calls with the officials without telling them that he was recording them. He then shared the brief conversations with the public out of concern for the lack of accountability in the assault incident by publishing the recordings on YouTube.

Ademo Freeman

So what does this have to do with the Mimi & Eunice comic?

Ademo’s caging is unjust. He had the right to record his conversations with the people he called—even without telling them that he was recording them—yet the State of New Hampshire’s bad laws said that he did not have such a right. While discussing Ademo’s case with friends and strangers I found that many people agreed that it was wrong to imprison Ademo. However, they believed this due to the fact that they did not think jail was a proportional punishment for the crime of recording someone with such positive intentions. In other words, even though they believed it was wrong to imprison Ademo in his case, they still believed that people do not have the right to record other people without first telling them that they are being recorded.

One line of reasoning that I thought of to persuade the friends and strangers I talked to that people actually do have the right to record their conversations with others without notifying them involves pointing out that people have the right to record their conversations with others using their brains without telling them. To put this claim in the context of Ademo’s case, it is clear that Ademo had the right to use his brain to remember what the three public officials said to him. Everyone who I talked to agreed with this view so I thought it was a good starting point for my argument, which I will make again here.

It is also clear that in addition to having the right to use his brain to remember what was said to him, Ademo had the right to share what the officials said to him with others. Note that there may be possible exceptions to this. For example, if one of the officials had said to Ademo, “I will agree to answer your question so long as you agree to never tell anybody what I say, nor write down what I say or make an audio-recording of what I say,” and if Ademo had replied, “Yes, I agree to not record you nor tell anyone what you say,” then it would certainly be arguable that Ademo would not have the right to record the person nor tell others what the person said. However, no such agreement occurred. Here I am only discussing the question of whether people have the right to record what others say to them in regular conversations in which nobody asks to keep certain information confidential.

Proceeding with the argument, even if Ademo had a great memory and focused very hard to make sure that he remembered every word that was said to him in each phone call, we would still all agree that he had the right to remember all of these details and to share all of these details of the conversations with other people. Ademo had the right to remember the tone of each person’s voice and whether they were speaking loudly or quietly, seriously or sarcastically. In short, there is no point at which we would say, “Oh! Ademo didn’t have the right to remember what the official said to him in that much detail.” Nor would we say, “Ademo did not have the right to tell others what the official said to him in that much detail.” Even if he remembered every word that was said verbatim and was a great voice actor and so was able to imitate the manner in which the words were spoken to him, we would still agree that he had every right to tell other people what was said to him in as much detail as he could remember.

Therefore, since it was not a crime for Ademo to record what was said to him using his brain no matter how much detail he recorded and since it would not have been a crime for him to share the information that he had recorded justly with others, then it seems abundantly clear that Ademo also had the right to use his recording machine to make it easier for himself to record the details that he justly could have recorded with his brain. And thus, Ademo also had the right to share the information that he recorded with his machine.

Note again that 100% of the information that he recorded with his recording machine he also could have been recorded using his brain only. Chances are he would have forgotten much of the information if he had relied on his brain only, but it’s not like there’s certain information that it is unjust to record. All of the information is justly-recordable. Therefore, Ademo had the right to use a recording machine as well as his brain to record the information from the conversation. Note that this recording machine could be anything from a piece of paper and a pencil to an elaborate electronic machine with a speaker that picks up air vibrations from sound waves.

The vast majority of people would agree that Ademo had the right to record the public officials with his brain. Further, they would agree that he had the right to share the information that he recorded using his brain with others. People don’t see anything unjust about wiretap copying when copy animals (brains) are doing the copying.

However, for some reason most people believe that Ademo did not have the right to record the public officials with the aid of a non-brain recording machine. Further, they believe that he would not have the right to share the information recorded using the non-brain recording aid. Why? Why do people see wiretap copying as unjust when copy machines are doing the copying but not when copy animals (brains) are doing the copying?

Again, the information that the machine records is the same information that the brain records. The machine just tends to remember the details better, unlike the brain which usually forgets most of the details unless it is focusing very hard. But this difference does not justify the different view of justice, because as was established previously there is no point at which we would say, “Ademo didn’t have the right to remember what the official said to him in that much detail.”

Nina Paley

So anyway, Nina Paley’s Copy Animals comic reminded me of this. I believe that the joke is supposed to be that in the middle frame Mimi is essentially saying, “Isn’t it human nature to copy things as well?” and then Eunice replies, “Of course not!” as if he thought it were bad for people to copy things (as Intellectual “Property” laws suggest). Yet then in the third frame Eunice’s comment quickly changes this interpretation of his meaning and we understand that he is a sane anti-IP cartoon character after all.

For me, however, Eunice’s middle comment reflected the common view in today’s society that recording and sharing information about what people say to you in conversations using copy machines is unjust while his third comment reflected the common view that recording the same information using copy animals (brains) is just. Why the double standard?

While wiretapping laws do not claim to protect so-called intellectual “property” (“protected” by copyright, patent, trademark and trade secret laws), or IP, I have found that my understanding of IP has greatly helped me to determine what rights people have in situations involving alleged rights to privacy and alleged rights to record. For more information on IP and to learn why it is not genuine property, check out, a website with some great information on the free culture movement—Nina Paley is an Artist in Residence there. I also recommend the Molinari Institute’s Anti-Copyright Resources page and patent attorney Stephan Kinsella’s blog Center for the Study of Innovative Freedom, which contains numerous articles and invaluable resources on IP. The work that is mainly responsible for changing my view to a rejection of the concept of intellectual property is Stephan Kinsella’s monograph Against Intellectual Property. Lastly, Sheldon Richman’s article Patent Nonsense provides a great summary of both the consequentialist and rights-based arguments against intellectual property and thus serves as a good introduction to the subject for people new to the discussion.

UPDATE 07/16/2015: I realize now that my argument above is not complete. The fact that someone allows someone else to mentally-record does not necessarily mean that they also allow them to electronically-record them. I elaborate in a comment below.